Religious Bigotry: A Mark of Backwardness

Every society and religion has faced social evils, but progressive communities have always embraced reform. For instance, Hindu society once struggled with practices such as child marriage, sati, and dowry. These customs, though deeply entrenched, were eventually abolished through legislation and widespread public support.

Similarly, Muslim societies have grappled with harmful practices such as Triple Talaq, Halala, and restrictive interpretations of the Hijab. While some of these issues have been addressed through reform laws, what remains troubling is the resistance from certain community leaders who oppose change. Practices like Misyar marriages among Sunnis and Mutah marriages among Shias persist in some regions, highlighting the need for continued reform.

The eradication of such evils depends on the spread of scientific education and rational thought. Reformers in India raised their voices against sati, child marriage, and dowry, leading to laws that were widely accepted without opposition from Hindu religious leaders. In contrast, within Islam, reform efforts often encounter resistance from fundamentalist and radical elements.

A striking example comes from Turkey under Mustafa Kemal Atatürk, who sought to modernise society and limit religious conservatism. He famously criticised the hijab, calling women in veils “walking tents.” His reforms, however, faced strong opposition, including the Khilafat movement, which was ironically supported by leaders like Mahatma Gandhi despite its regressive stance.

Figures such as Maulana Mohammad Ali Jauhar and Shaukat Ali spearheaded the Khilafat movement, prioritising religious orthodoxy over social progress. The establishment of institutions commemorating such leaders raises questions about the true spirit of secularism.

It is tragic that nations like Turkey and Iran—once seen as pioneers of reform—have regressed into regimes dominated by religious bigotry. Social reform must never be obstructed by religious obscurantism. Leaders and followers of all faiths must adapt to the pace of modern times. Societies that resist progress are destined to remain backward in every sphere of life.