Pairokar

Chief Justice of India Justice Surya Kant deserves to be complimented for refusing to meet a delegation of politicians that included the Leaders of the Opposition in the Lok Sabha and the Rajya Sabha. The CJI rightly observed that meeting to discuss matters connected with pending cases would violate the constitutional principle of separation of powers and established norms of judicial propriety. The INDIA Bloc leaders had sought an appointment to submit a memorandum raising concerns over the Chief Election Commissioner of India, alleged arbitrary arrests of students, the closure of metro stations, the cancellation of trains, and other issues. What is particularly objectionable and surprising, however, is the very decision of these political leaders to seek an appointment with the CJI to raise such issues. Did they not understand that the judiciary cannot be approached as a forum for political intervention, nor can political leaders expect the Chief Justice to entertain representa...

  It is nothing short of astonishing that advocates claiming to practise before the Supreme Court should participate in a march demanding the removal of Chief Election Commissioner Gyanesh Kumar. One would expect those who claim familiarity with constitutional law to know that the CEC cannot be removed at the government's whim or by street pressure. His removal is governed by a constitutional process comparable to that applicable to a Supreme Court judge. Unlike a minister, who can be removed by the Prime Minister or, in a state, by the Chief Minister, the CEC enjoys constitutionally protected tenure. Neither political expediency nor public agitation can substitute for the procedure prescribed by the Constitution. The CEC can be removed only on the grounds of proved misbehaviour or incapacity . The process requires a motion signed by at least 100 members of the Lok Sabha or 50 members of the Rajya Sabha, followed by its admission by the presiding officer. A three-member inquiry c...

  Slogans are meant to convey an idea, inspire people and give expression to a collective cause. The most memorable slogans in our public life have carried a message that was larger than the words themselves. Consider Netaji Subhas Chandra Bose's famous call, “Tum mujhe khoon do, main tumhe azadi doonga,” or Lal Bahadur Shastri's “Jai Jawan, Jai Kisan.” Slogans such as “Dhan aur dharti bant ke rahegi” and “Jo jotega, woh malik hoga” likewise emerged from particular social and political movements and sought to mobilise people around a cause. Even the more recent “Har Har Modi, Ghar Ghar Modi” was designed to convey a political message and mobilise supporters. Against this background, slogans such as “Ek kachori, do samosa, in mardon ka kya bharosa” sound less like a meaningful call for social change and more like an attempt at ridicule. Heard in the context of protests over women's safety, the sentiment behind the slogan may be understandable: women have legitimate and serio...

  How is it that most of the Muslim League leaders, who were responsible for the formation of Pakistan, were not opposed to British rule in India, were womanisers of the top order and regular drinkers of wine? Interestingly, they had no love for Islam or Islamic tradition. They married women of different religions and had them converted to Islam either after marriage or just before. Take the example of Aga Khan III; he had several European wives, including Cleope Teresa Mahliano and Andre Carron. He was a Shia Muslim. The real founder of Pakistan, Mohammad Ali Jinnah, was also not a Sunni Muslim. His grandfather was a Hindu. He married a Persian girl, whose daughter again returned to the original religion. He had diabolical hatred for the followers of Islam. Once, while addressing a meeting at Azad Maidan in Bombay, he looked for the journalists, and when he could see none, he expressed his indignation by saying that he was going to make Pakistan not with the support of idiots an...

  A controversy is raging these days over whether non-believers, or more particularly non-Hindus, should be allowed to participate in Garba, the traditional dance performed during the Navratri festival, particularly in Gujarat and Maharashtra. Some argue that if members of different communities wish to participate together, there should be no objection, as such participation can promote cordiality and harmonious relations. But the issue is not quite as simple as it is sometimes presented. If participation is being justified in the name of communal harmony, the principle should apply consistently. Why should participation in one religious festival be singled out while participation in other festivals such as Holi or Diwali is viewed differently? And if the argument is genuinely about social interaction and brotherhood, there should also be no hesitation in allowing Muslim women to participate freely in Garba. A claim of harmony cannot be selective or one-sided. There is also a legit...

According to reports in several newspapers, senior advocates Mahesh Jethmalani and Harish Salve have rightly questioned why an FIR was lodged against a former judge of the Delhi High Court only after burnt currency notes were discovered at his residence. The principle is simple: the law must be the same for all. Yet in this case, excuses were advanced that cast serious doubt on the system's transparency. Consider the hypothetical: if a High Court judge commits murder, can they hide behind judicial immunity? Justice Varma’s case illustrates the problem. Following the cash recovery on March 14, 2025, then CJI Sanjiv Khanna constituted a three-member committee—Justices Sheel Nagu, G.S. Sandhawalia, and Anu Sivaram—to probe the incident. Delhi High Court Chief Justice D.K. Upadhyaya submitted a preliminary report, noting that a fire broke out in the judge’s house while he was in Bhopal. But does physical absence absolve responsibility? If terrorists store an AK-47 in a judge’s reside...